Sometimes I don’t know whether to laugh or cry when I see people distorting reality to support their narrative. You are free to believe what you want when it comes to any issue, regardless of what the rest of the world or history says about an issue. That is the beauty of living in a metamodernist age: you can believe something even if it is counter-intuitive to the dominant cultural narrative.
But at the same time, if you change the narrative of others to make your narrative seem like it is the one, correct, true narrative, you are doing more harm to your cause than good. With the recent Supreme Court marriage equality decisions, one area that concerns me is how conservative Christians are claiming that SCOTUS is trying to change the historical, global, and religious definitions of marriage. The reality is that the historical, global, and religious definitions of marriage are much more diverse than the revisionist idea of a global historical “one man, one woman” idea.
Global and historical definitions of marriage contain a major element of legal polygamy – especially when you want to bring Biblical definitions of marriage into the mix. Additionally, global and historical religious definitions of marriage typically contain a major stream of banning interracial and/or intercultural marriages. The United States redefined global and historical definitions of marriage when we made polygamy illegal in 1862. We also did so multiple points when we made woman equal to men in various marriage issues. And yet again in 1967 when we made interracial marriage legal across the nation.
What is even more ironic is that many conservative political leaders such as Greg Abbot and Ted Cruz are remaining silent about the 1967 Supreme Court decision that made their interracial marriages legal in their home state of Texas, while decrying the 2015 SCOTUS decision that is basically the same kind of decision.
The historical, global, and religious definition of marriage is a complex, often contradictory and paradoxical ideal. The United States has a long history of creating its own definition of marriage (along with many other concepts) based on the underlying ideal of life, liberty, and the pursuit of happiness for all. Additionally, the Evangelical church owes the existence of their entire movement to their leaders disagreeing with the historical and global Protestant interpretations of scriptures (and the Protestant church is based on their leaders disagreeing with the historical and global Catholic interpretations of scriptures, and so on back in time). The idea that there has been a consistent global, historical, or religious way of doing anything is revisionist at best, and dangerous to the true goal of the Church and the United States at its worst.